As set out in the Canadian Friends Historical Association governance, the Annual General Meeting of the Association will be held on a weekend towards the end of September. This year’s AGM will take place on September 26th, 2020. Please save this date!
We can expect some changes thanks to Covid-19. The main meeting room at Friends House in Toronto has been booked, but it is too early to know whether an in-person AGM will be possible. Look for updates in the coming weeks.
It is very likely that even if an in-person meeting is possible a virtual component will also be included. This will allow members from the Maritimes to the Pacific to take part in the proceedings.
We are striving to prepare year-end reports, minutes of last year, etc., into a ‘documents in advance’ package. This will be distributed far enough ahead of the meeting to facilitate efficient conduct of business and our typical friendly convivial gathering. We look forward to welcoming everyone in September.
The Toronto Quaker Meeting continues to be an active meeting to this day. More about the history of the meeting can be found on the first page of the transcription.
The minutes themselves provide a wealth of information for researchers and genealogists alike. Visitors were welcomed and certificates of membership accepted from meetings in England (Newcastle, London, and Norwich), Ireland (Lisburn and Dublin), and across the United States (Kansas, New York, Iowa, and Indiana).
The following insight into the minutes has been provided by CFHA co-chair, Gordon Thompson:
The latest minute book to be transcribed is that of the Toronto Monthly Meeting (orthodox) 1893-1902. To readers familiar with transcriptions of the 1860s or earlier, the tone and shift in principles away from the primacy of the personal ‘inner light’ to one based on salvation and acknowledgement of sin will be jarring. This minute book commences a little more than ten years after the Orthodox/Conservative split, and it appears the Orthodox meeting continues to reverberate and rebound away from the traditional founding Quaker precepts. Researchers will find an abundance of family names and like references. Please note that this is the earliest minute book of any of the early Toronto meetings that is known to have been preserved and available for microfilming and transcription.
Our thanks and appreciation go out to Carman Foster once again for his transcription from images of the original text, and to Randy Saylor for researching and writing the detailed introductory notes. Thanks are also due to Jane Sweet, a member of the Toronto Monthly Meeting Library Committee, for tracking down Toronto Monthly Meeting library sources.
Friends’ Meeting House at 28 Pembroke St., Toronto. The Toronto Preparative Meeting purchased this meeting house in 1881 and it was in use until 1902. Photo is courtesy of the Toronto Public Library.
It is with great pleasure that we welcome Robynne Rogers Healey and Sydney Harker as the new CFHA Blog Editorial Team. Together they will build and expand on the work that has been accomplished by Allana Mayer since the blog was launched four months ago.
Many of our members will remember both Robynne and Sydney. Robynne is currently Professor of History, and Co-director of the Gender Studies Institute at Trinity Western University in Langley, British Columbia. She is the author of From Quaker to Upper Canadian: Faith and Community among Yonge Street Friends, 1801-1850 (McGill-Queens University Press, 2006) and multiple articles and chapters on Quaker history. Her book, Quakerism in the Atlantic World, 1690-1830 (in which she and Sydney have a co-authored chapter) is forthcoming from Penn State University Press this year.
We are delighted to have the assistance and support of Robynne and Sydney and encourage members and viewers to submit contributions of posts and feature articles to them. For more information contact [email protected]
Plaque of the Dunkerron Quaker cemetery. Image from LostCemeteries.blogpost.com.
Friends gather to worship in their Meeting Houses. They do Meeting business there and obviously socialize. Although members may live some distance away, they are said to come from their Meeting, in this case from Tecumseth Preparative Meeting.
Researchers might prefer the Lot and Concession of a family, where births and deaths occur. What we learn from this document is that Friends set their sights on the Meeting House. Weddings happen here, and social life revolves around the pulse of Quaker worship as much as of the seasons. Indeed, Joseph John Kiteley is appointed “to dig graves,” a measure of permanence.
Preparative Meetings are devolved from Monthly Meetings. As the minutes show, the MM has considerable authority and is equally devolved from the Yearly Meeting and so on, even to the Philadelphia YM or the London YM. These levels of organization produce Minutes, Directives, Devotional Tracts, Assessments and a set of querulous Queries, which are a study in themselves. All of these elements are seen and revealed in the Minutes.
Much else can be deduced (and, with caution, inferred).
In the Tecumseth Minutes [TPM] evidence is available to link with the larger history of the area, add specifics to government documents and confirm family connections and history. Equally the minutes are a stark, often awkwardly formal documentation, too sparse to be a genealogical goldmine.
Here is a sample of what can be gleaned both personal and general from these pages.
TPM is a spin off from Yonge Street Monthly Meeting. Two members are appointed to attend the MM “and to report.” TPM would meet on Wednesdays, the time apparently designated by MM as 10:00AM. This schedule is not held rigidly, as the reading will show.
Here is the geographic difficulty Tecumseth representatives faced. Three possible routes to Meeting can be seen. The shortest route is to take highway 9 south of Dunkerron east to Yonge Street and south a piece to the Meeting House. That counts as some 18 kilometres, which takes 22 minutes as the car drives. Horse and buggy are another matter, as is the realization that Friends were living in 19th century conditions. If you have Googled the map, the presence of the Pottageville Swamp looms. It bestrides the easy route to Meeting. A more southerly passage on the Lloydtown line to Kettleby is no more promising. In winter, the route would be possible, but several instances in the minutes show that “impassible roads” and Simcoe County’s well-documented spring blizzards and floods make the shortest route adrift or a quagmire. That most roads throughout Ontario were a quagmire is well understood.
The north route makes sense when conditions required, but it is 22 kilometres at least. North on 27 is Bondhead, the Post Office, where a traveler would go east on 88 and find the bridge at Bradford over the Holland River down to Holland Landing, where Yonge Street begins, and thence to Newmarket and the Meeting House. Sunday is a good time to travel and evenings paced by a prime horse or team would be pleasant.
The isolation is real for this small community of Friends. The minutes show them under long-term leadership but an ever-diminishing membership. The self census of 1871 and 1875, the only detailed reports recorded, show a heavy drop in members. From 106 the complement falls to 44. One wonders to where and why 62 Friends left the fold. Yet their urge to carry on is poignant.
Assessment reports show a dedication to local needs and to principles of a global calling. Cash amounts are collected on a progressive basis, it appears, and suggest a frugal but growing economy.
By the 1890s the minutes become spotty, meetings are not held, representatives more often do not make it to MM. The Men’s and Women’s meetings combine and switch to Sunday meetings.
And then the Minutes stop.
More directly and personally, figures show up. Peter Doyle stands out almost until his death in 1888. His land is used for the cemetery and the Meeting House. His firstborn is buried there as is his first wife, Phoebe Minn, before the House is built. Peter is “in care of the House” institutionally. He seems to hold out for his $12 fee for service, with the Committee charged with “finding a Friend to care for the House” taking as long as three months to reappoint Peter. The fourteenth time Peter is faced with the care of the house, the decision is deferred eight times until Peter is removed and Jacob Doyle is appointed. Peter is 82 years old.
As his name fades away, another long-time caretaker is found. Jacob Doyle, already established as Clerk, takes on the role at $6 per annum, or “50 cents per month” as he must have preferred.
Jacob is the only lived child of Peter and Phoebe. His story goes beyond the Minutes and is recorded as a bachelor of dedication, wealth and generosity.
There are a number of Hughes men who contribute to the community. Amos Hughes teams with Peter Doyle regularly as representatives of TPM to MM. His name disappears suddenly, as does his presence on the census. Has he returned to Pelham or even New York? Then, Samuel Hughes appears on the record.
In addition, new members are installed as their requests are recorded.
Here a simple wisdom is shown. Rookies are welcomed and in a moment are teamed with veterans to represent TPM at MM. Commitment is strengthened and a new member is introduced to the larger parent Meeting. The six new members recorded between 1873 to 1888 is sparse growth indeed. They, of course, represent families, but the dwindling character of the experiment is felt.
As a last reflection, the case of Henry Doyle is curious. Henry is the 6th of Peter’s five boys and two girls. Rachel Haight, of American stock from the Haights of Pickering Township by Duffin’s Creek, marries Peter at MM in 1836 and carries on the frontier tradition with energy and success.
Their first born, John Haight Doyle moves to Pilkington Township near Elora, and breaks the bush there. Margaret [Doyle] Wilson researched her great-grandfather and notes that he became Methodist. Elora was well away from his co-religionists. The need for a religious community placed them in the hands of the burgeoning, evangelical Methodists, where John is active. His first born, John Alan, becomes a Minister in the Great North West, covering the Prairie region.
Henry stays in Tecumseth Township to take over the homestead and the adjacent farm. He shows in the minutes as a mature adult, active as Clerk, on committees, representative to MM, organizing various assessments, even caring for the House and a repair project. The Homestead is parts of Lots 24 and 23, Concession 3 Tecumseth. Immediately south on Lot 23 Concession 2 another Irish family is settled.
James Manning is the son of Joseph, an Anglo-Irishman who was “a pay master of the forces in Ireland” and a Methodist. Now there’s an incentive to emigrate, as the Pale becomes unsafe after the Great Rebellion of 1798. James is an Evangelical Wesleyan Methodist preacher with energy. He builds the Dunkerron Methodist community, represents the church in General Conference and sends three sons into the ministry.
James has a daughter, Ann Jane, or “Annie”, who lives, as the farmers say, “within buggy distance.” Henry and Annie are married in 1875. Peter Doyle resisted the Hicksites. John has gone Methodist and Henry has married one. But Henry is not disowned. He carries on, showing frequently in the Minutes as active and an office holder. There is the curiosity. Certainly, Annie does not convert. She dies at 35 and is buried in the Dunkerron Methodist Cemetery beside the new red brick Methodist Church.
Henry marries again, ten years later, returning to an Orthodox Quaker family, with Jennie Lynd. Henry’s eldest, Manson Doyle, only ten when his mother is taken, is said by his daughter “to have broken his father’s heart” and became a Methodist Minister, although he married a West Lake MM Quaker, Augusta Belle Saylor. Manson journeyed west, as well, and became an energetic builder of Union, after which he became Youth Secretary of the United Church until age 75.
But Henry was never “disowned,” as so many Quakers were for “marrying out.” He is buried in the Tecumseth PM burial ground with Jennie Lynd. Nearby are Joseph and Peter and Rachel, representatives of the faithful Orthodoxy.
“Tecumseth Prep meet of Friends Held 7 mo 4th 1888: It was proposed & united with that this meeting be held in joint scession after this month.”
Simply, without flourish or regrets, the Meeting begins its final years, exactly 5 months after Peter’s death.
The Joint meetings carry on until 1898. Names such as Susannah, Delia, and Martha Ella Hughes appear as William Chantler and Margaret, the newer Friends, take on responsibility. By 1895 Annie Molison is in “care of the House” for $6 per annum. Henry’s last reference is 11-4-1885, although he is an energetic 37. Jacob Doyle remains active to the end.
A comparison to the Yonge Street MM minutes will build on these insights. Good stories never end.
CFHA is pleased to announce that design and production of a new set of ‘Who are the Quakers?’ panels will commence shortly. The new panel set will present the life and ministry of George Fox, widely regarded as the spiritual and organisational founder of the Religious Society of Friends.
The layout and composition of the new panels will be consistent with the popular existing set. The new set will consist of 8 panels. These will chronicle the early years of George Fox, his early profound epiphanies and “openings”, his middle years when he and others overcame harsh persecution to build up the Society, and his later years in London.
The cost of graphic design layout and manufacture of 2 sets will total $2000. CFHA would like to express its sincere appreciation to the Samuel Rogers Memorial Trust for providing a $1000 grant. This has enabled the project to proceed.
Any additional financial contributions would be most welcome. CFHA is a registered Canadian charitable organization. Charitable donation tax receipts will be issued for any donation of $20 or more. Please contact [email protected] for details on how you may contribute, or donate online through our CanadaHelps profile.
All over the world, digital research collections are being prioritized to ensure continuing access to people working from home, self-isolating, or sheltering in place. Ancestry is no different: they’ve made their usual Library Edition (only available at the computer terminals of contracting public libraries) available from home.
Go to your local public library’s website and see if Ancestry Library Edition is now available for you from home. All you need to do is enter your library card number. Libraries from Halifax to Vancouver Island are offering this service.
I logged in through my own library (from Hamilton Public Library – thanks!) and was able to find a few resources of note. One is of course the collection of microfilmed books from the Canada Yearly Meeting Archives:
Our partners at Swarthmore College Library have shared their collection of annual reports and proceedings including many from Canada.
If you search “Quaker” you will find a variety of results from both overseas and close to home.
Every blog post we publish here will automatically appear there.
A special thanks to Sydney Harker for volunteering her time and helping us set this up.
The page will not be monitored by the CFHA executive, so if you’d like our attention, please come to the blog to post comments, or send us emails from our contact page.
The Committee of Friends Meetinghouse, Uxbridge, Ontario is a group of local Uxbridge and area citizens who have provided stewardship and access to the 200-year-old local Quaker meetinghouse. They are the group which organizes and presents a popular annual gathering and contemporary church service mid-June of each year. It is not uncommon for this to be a standing-room only event.
This year the event is postponed but not cancelled. Circumstances allowing the gathering will be rescheduled to September or October 2020. Details will be posted as soon as available.
We’ve received a researcher question to be put to the expertise of the CFHA and its membership:
Hello, I just discovered that my great, great grandfather, Enos Lundy III, was a Quaker, whose father, Enos Lundy II and grandfather, Enos Lundy I, immigrated to Canada from Pennsylvaia, USA, in 1805. They settled in York County in Whitchurch Township I believe.
The house built by Enos Lundy (II I beieve) has been designated a heritage home by Aurora.
Enos III was father to Sarah, who married John Cain. Their daughter, Fern, was my grandmother, who married Milton Palmateer. My mother, Irene, was their second child.
I would like to learn more about my Quaker roots. I understand that there might be a book written about the Lundys?
Any information would be greatly appreciated.
Can you help our researcher out with some relevant resources or suggestions for places to find further information? Please use the comment field below (and register for an account to post comments, if you have not yet done so.)
NPR’s Planet Money published this charming video about the history of charging fair prices to consumers:
For most of human history, you had to haggle over prices before you could buy something. The Quakers were among the first people to commit to fixed prices — and they did it because they thought it was more fair. Turned out, it was also good business. This is the strange story of the long journey of that little piece of paper.