Category: Coldstream

  • Reminder! Renew Membership Before the AGM

    The CFHA Annual General Meeting will be held in Coldstream Friends meeting house in Coldstream, Ontario, on Saturday, September 27th. 

    A reminder to please renew your CFHA membership before the meeting, as only current members may vote on an AGM resolution. All registration information can be found here, including online membership renewal.

    CFHA is planning an in person and hybrid meeting this year. There will be lunch served and afterwards presentations of Canadian Quaker historical interest. More information to follow in the coming weeks.

    Coldstream (Lobo) preparative meeting was a member of the Genesee Yearly Meeting (Hicksite) (picture from Arthur Dorland’s The Quakers in Canada, A History)

     

  • “Spiritual Life” by Charles Zavitz

    “Spiritual Life” by Charles Zavitz

    From the estate of Gordon Thompson, we have received a large volume of papers relating to his work with the CFHA and his personal search for meaning in Quaker principles and thought. While the archiving of these papers is ongoing, we have also acquired a few non-archival items of interest. In some special cases, we will take books that are small press, old, or otherwise limited in run, ideally local to areas of Canadian Quaker concern, and explicitly on topics of interest to our members and researchers. 

    In this case, we accepted a beautiful small-press chapbook by Charles Zavitz. In broader history, Zavitz is known as the man who introduced soybeans as a crop to Canadian agriculture. In Quaker terms, he was born into the Coldstream meeting and was a noted peace activist. At the end of the Boer War, Zavitz founded the Canadian Peace and Arbitration Society, the first such organization explicitly in Canada. When president of the Ontario Agricultural College (now part of the University of Guelph), Zavitz refused to let World War One recruitment or drills occur on campus. After his retirement from agricultural work in 1927, he became the first president of the Canadian Friends Service Committee in 1931.

    Around this time, he released this serene book. Spiritual Life was published in 1932 by “A. Talbot & Company” in London. It is a small volume, about five by six inches, with 15 pages containing one short meditation each. The start of each passage is illuminated in red, matching the red and gold cover; the pages are thick and rough-edged.  

    The real value of the human soul under the guidance of the Divine Spirit is much greater to the individual than that of all the other things in the in world combined.

    Quiet, sincere and habitual prayer enriches the soul and prepares the individual to fill worthily his place in life and to serve best his fellow man.

    Being a Quaker with Quaker parents I learned early in life to listen in silence to the “still small voice” of my Spiritual Father. During and since my forty-one years of very active service in college teaching and in scientific research in agriculture, the Christ Spirit within me has been the most precious thing in my life.

     

    In our journal, issue 67 (PDF), James R. Zavitz contributed “Recollections of my Grandfather, Charles Ambrose Zavitz” and mentions the publication of this book:

    “In 1932 Grandfather published a booklet containing his personal thoughts from over the years. The result was “Spiritual Life.” He had 1000 volumes printed and distributed them, free of charge, to his relatives, friends and associates. I was ten years old at the time and often accompanied him to the printer in London. On one visit the publisher showed us three prototypes for the cover; they had various combinations of gold, red and green. In hindsight I don’t know if Grandfather had made up his mind or not, but he turned to me and asked which I preferred. I liked the red and gold combination and that is what was eventually used. Grandfather had a way of making me think I had had some input in the final choice.”

    Our copy of this book is in reasonably good condition for being 92 years old. It has some water staining and some foxing (the reddish-brown points of rusty-looking stains). As Charles Zavitz died in 1942, this book is now firmly in the public domain, and we are sharing a fully digitized version here, so that you can enjoy each meditation it contains. (This is a cellphone-camera-quality digitization assembled into a PDF; we may pursue higher-quality digitization at a later date.) Enjoy!

     

    If you think you might have similar items that could qualify for permanent collection by the CFHA – unique or rare, and relevant to the Quaker life in Canada – please get in touch.

  • Event: Join the London & Middlesex Branch for The Society of Friends (Quakers) Settlement in Coldstream Talk

    The London & Middlesex Branch of the Ontario Genealogical Society is hosting an upcoming presentation tomorrow by Dave Zavitz on the history of Coldstream Friends. Join them this Saturday, January 7th, at 10am eastern time. This is a hybrid presentation, so you can register to attend over Zoom, or in person if you’re in the London, ON, area.

    In this presentation, Dave Zavitz will cover the following questions:

    • Who are the Society of Friends (Quakers) and what do they believe?
    • What form does their worship take?
    • How did the village of Coldstream come about and develop: Meeting House, burying ground, local business and industries
    • Who were the main forces behind the development and how did they help shape this community: Education, literacy, communication, social & family?
    • How is this development echoed today?

    Please see the London & Middlesex Branch event page for more details.

  • 25 Christmases with Hugh Webster Zavitz

    Hugh Webster Zavitz (1854 – 1943) was a member of Coldstream Preparative and Lobo Monthly Meeting. His diaries, held by the Canadian Quaker Archives and Library, detail his life in the community of Coldstream. Jane Zavitz Bond was given Hugh’s diaries by his son, Vincent Zavitz. Jane writes, “We are grateful for Hugh Webster’s care over many years, knowing that he jotted down the key events of the day. Surely there were omissions, but this is a valuable skeletal fossil record.”

    Thanks to Hugh’s records, we have a glimpse into how he and his family spent over twenty-five Christmas days. He commented on his daily chores, the weather, the health of his family, and attending meetings.

    Hugh’s Christmases consisted of chopping wood, threshing peas and oats, visiting family, husking corn, making soap, and splitting wood. He noted oyster suppers, turkey dinners, and plum pudding. Gifts were seldom mentioned, though he recorded receiving mittens, a lantern, and a generous present of $500 from his mother in 1895. As part of the First Day School committee, he also attended a philanthropic meeting on peace and arbitration in 1892, and in 1898 another philanthropic session on peace where “the subject of temperance also claimed a share of our attention.”

    Logging Sleigh in the Woods, c. 1890 Ontario

    Hugh’s records can be read below.

    1874 – Friday, December 25, 1874
    Jonah was drawing saw logs to day he took down 24 logs today Father and I were choping some it was a very fine day for Christmas Mary Elizabeth was here yesterday and today.

    1875 – Saturday, December 25
    This has been a green Christmas as the snow is all gone except some drifts and the frost nearly all out of the ground Grand Mother is some better today.

    1876 – Monday, December 25
    Our folks all went over to uncle Samuels except Joah and I we were threshing peas and this evening us young folks were up to George Zavitz (except Jonah) and had a splendid good time uncle James arrived this evening.

    1877 – Tuesday, December 25
    We were threshing on the Haight place threshed 2 bush oats and Jonah was helping Samuel P. thresh this afternoon Willie and Phebe and a party of little folks here today which was very pleasant Charlie Vail is here this evening so ends a Merry Christmas.

    1878 – Wednesday, December 25
    Went to meeting and us young folks spent the afternoon and evening at Franks Eugene and Libbie Marion & Martha, Ella, Wellington, Laura were there also and had a very pleasant time.

    1879 – Thursday, December 25
    Amelia Mercy Jonah and I went up to uncle Elijahs this P.M. and spent the day and then spent the evening at Edmond Henrys. Dan was choping.

    1880 – Saturday, December 25
    Drew out two loads of wood this morning then we went over to Father’s. Uncle Merritt aunt Emily uncle James, Dellie & uncle Samuel’s there. Called on Lexie in the evening.

    1882 – Monday, December 25
    Carrie & Libbie washed. Husking corn. Edgar called with bills for the next lecture.

    1884 – Thursday, December 25
    Spent Christmas at Fathers. Uncle Zachariahs Tamer Daniel P. Emily and a cousin of theirs Kitty Shotwell were there also.

    1885 – Friday, December 25
    Colder and pleasant. I have been getting wood in the wood house, and spent a very pleasant Christtmas have been burning the big elm top that fell in the corn field in the summer.

    1886 – Saturday, December 25
    Spent Christmas at Fathers. Uncle Samuels and Melvin and Mercy there also and uncle Zacharia & Tamer. Spent a very pleasant day.

    1887 – Sunday, December 25
    Georgia went to meeting with Jonahs and our team. After meeting they came this way and we all went over to Fathers to an Oyster dinner uncle Samuels were there also. had a very pleasant time. Carrie went by covering her head to keep from the wind mild and snowing.

    1888 – Tuesday, December 25
    A rainy Christmas. We took Jonah & Emily over to Father’s Uncle Samuel’s there. Elma came home with us. Aunt Lexy brought over a present for each of us – mittens for self &c

    1889 – 12-24 – 3 rd day
    Helping prepare a Christmas tree to surprise the children. Libbie came this morning. Rainy. Joseph took all the children over to Walters. Walter called. After supper we had a nice little tree with presents on it for all. Frank came at night.

    12-25 – 4 th day. Grand father and Grand mother and Walter Phebe & Rebecca here to dinner. Uncle John called in the P.M. We have spent a very pleasant Christmas. Weather quite mild.

    1890 – Thursday, December 25
    All spent Christmas at Fathers. Uncle Zachariah Tamer Thomas and Emily there also and we had a very pleasant time. Jonahs went over with us. I got 2 pairs of mittens and a lantern for my Christmas.

    1891 – 12-25 Xmas. 6th day
    All over to Fathers to dinner. Uncle Zachariah and family there and Annie McGilvery also, had a very pleasant time. warm and muddy.

    1892 – 12-25 First day
    Christmas, All but Carrie Vincent went to meeting. Father Mother and Phebe took dinner with us and we all but Carrie attended the Philanthropic meeting on Peace and Arbitration in the P.M. in place of the F.D.S. which was good. A very snowy stormy day.

    1893 – 12-25
    Christmas Father and Mother spent the day with us. Lexie & Annie took dinner with us. Father helped clean some more of the clover seed and started to run off the leach to make soap A warm pleasant day.

    1894 – 12-25 3rd day
    All went to Jonahs to spend Christmas Uncle Eli and Aunt Mary were there they came yesterday. Lexie and Annie were there also and Tommy Tompkins. We had a Christmas tree and got a good many presents. Uncle Zachariah & Tamer were there also. Colder today and a little snow flying but the ground is bare.

    1895 — 12-25 4th day
    All went to meeting Lexie going with us, and we all went to Jonahs to a Christmas dinner of turkey. Uncle Ambros Tamer and Katie Shotwell there also. Had a pleasant time. I went to the P.O. and got a letter for Carrie from Mother containing $500 Quite a Christmas present. Warm and pleasant no frost or snow.

    1896 – 12-25 6th day
    Splitting wood in the wood house and choring.

    1897 – 12-25 7th day
    Christmas All went over and spent the day at Fathers Lexie and Annie going along. Tamer did not come back with us, it has been pleasant to have her here with us. A pleasant day but miss the dear one who has passed on.

    1898 – 12-25 First day
    All went to meeting and in the P.M. attended the Philanthropic session on Peace. The subject of temperance also claimed a share of our attention.

    1899 – 12-25 2nd day
    All went out to Ceaf Cissons to spend Xmas The Bond and Cisson families well represented. about 30 there to eat turkey Plumb Pudding &c. Had a very nice time. went in the sleigh.

    1900 – 12-25 3rd day
    Christmas, Sarah Ethel and I went to Amos Wiltons to spend the day. About 30 there of their relatives and a pleasant time had turkey Edward & Bertha went the eve before


    Hugh Webster Zavitz’s diaries are held at the Canadian Quaker Archives and Library. Sheila Harvard transcribed the diaries and Randy Saylor prepared them for posting.

     

  • Coldstream Series: Benjamin Cutler

    Since October, the blog has featured articles about Coldstream from both Donna Moore and Dave Zavitz. We continue this week with an article by Dave Zavitz on Benjamin Cutler, an influential Friend who settled in Coldstream.

    Benjamin Cutler, born 1779 in Bucks County, Pennsylvania, was the fourth generation of a family who had emigrated from Britain. His family was one of the group of Friends who came to Upper Canada following the American Revolution seeking religious freedom and better access to land. The group settled in Bertie Township, Ontario near Fort Erie. Benjamin married Sarah Marsh (1793–1878) in 1808, sister of John Moor Marsh. Benjamin and Sarah were active members of Pelham Monthly Meeting, serving on committees early on in their marriage. and in the Lobo (Coldstream) Preparative Meeting.

    Photo of Benjamin Cutler courtesy of Dave Zavitz. This photo can also be found in the London Public Library.

    Benjamin invested his money wisely in land holdings. As his family grew, he realized that he needed more land to leave to his family. Around 1832, he visited his nephews, Jesse and Jonas Zavitz, on the 11th Concession of Lobo Township (Charlton Drive). They were the sons of his sister, Letitia, and her husband Samuel Zavitz. His daughter, Margaret Ann, had married John D. Harris and had purchased Lot 3 Concession 11. While visiting, he saw the land around Bear Creek (Sydenham River) and thought that it would be a good place for his family. Soon after, he returned to Bertie Township to present this proposition to his family. In 1837, at about sixty years of age, he sold his large land tracks in Bertie Township and prepared his family to move to Lobo Township.

    He purchased two hundred acres on both sides of the Bear Creek on Lot 9 Concession 9 Lobo Township. He built a grist mill and sawmill on the shore of the river. His sister Sarah and her husband John Moor Marsh came with them and purchased four hundred fifty acres down river from Benjamin. John also built a dam and mill. Since there was no close source for the goods they produced, local people flocked to the mills. They were hard pressed to keep up to the demand.

    While visiting the village of London, Benjamin and John saw the plans of a house they liked. They proceeded to build identical houses down the road from each other along what was later called Quaker Lane. Their mills provided the lumber for the frame and clap board construction. John’s furniture factory, built on the small creek entering the river from the north side, provided needed furniture for the homes.

    In 1843, Daniel Zavitz followed his sister Sarah Marsh to Lobo purchasing one hundred acres on Lot 7 Concession 9 at the west end of Quaker Lane.

    The Quaker community had grown, and meetings were held in their homes until 1849 when they could no longer house all the participants. At this time Benjamin and John donated land and a log meeting house was constructed near the south end and on the south side of Quaker Lane. Benjamin took a leadership role in Friends Meeting as well as serving several terms as Reeve of Lobo Township.

    The little hamlet soon blossomed and other businesses were established (a general store, blacksmith, wooden factory, tailor etc.). By 1859 the meeting had outgrown the log cabin and it was decided to build a permanent larger structure. The bricks were purchased from the Rutherford Brick Yard in Poplar Hill. Caroline (Carrie) Cutler Zavitz donated one half acre to expand the church yard and burying ground.

    Benjamin and Sarah had thirteen children who came to Lobo with their parents. Several died young but others married and purchased land in the township. Benjamin and his family connections helped settle the area and established the hamlet of Coldstream, Ontario. Their descendants are still part of the Coldstream community. Today, most of the businesses are long gone but the hamlet continues to grow with new houses, municipal offices, a road yard, and fire station.

    The vision of this strong-willed man led to the development of this part of Lobo Township. He helped establish a close-knit Quaker community that still exists today. During a visit from Baltimore travelling minister Rebecca Price, she dined at the Cutler’s home and wrote she “enjoyed a conversation of so good a Friend.”[1]

     

    [1] Rebecca Price, Memoranda and Reflections of Rebecca Price: A Recorded Minister Belonging to Baltimore Quarterly Meeting of Friends (Philadelphia, PA: William H. Pile’s Sons, 1896), 94.

  • Coldstream Series: Coldstream’s Early Development

    Since October, the blog has featured two articles about Coldstream from both Donna Moore and Dave Zavitz. We continue this week with an article by Dave Zavitz on Coldstream’s early economic development and the impact of early Quaker families. 

    Coldstream’s Early Development
    Dave Zavitz

    The early Coldstream area was heavily forested with the Bear Creek (Sydenham River) running through it. The area was traditional hunting grounds for the Anishinaabe. In later years, arrowheads and other artifacts were found by settlers. John Edward Bycraft collected, labelled, and displayed these items, detailing when and where they were found. His display was later donated to Museum London and now resides at the Museum of Ontario Archeology on Wonderland Road.

    The area was surveyed in 1819–20 from the Thames River in the south, north to Fernhill Road, Vanneck Road to the east, and Amiens Road to the west. It was laid out in long one hundred-acre parcels south to north and numbered from the south. Lots were numbered from Amiens Road to Vanneck Road.

    Family history says that Jonas and Jesse Zavitz were already here with cabins on the eleventh concession (Charlton Drive) but may have come right after the survey. They appear in the earlier census holding the land between Poplar Hill Road and Coldstream Road. Around 1832–33, their Uncle, Benjamin Cutler, came to visit as he had heard of inexpensive land for sale and was looking for better land for his large family. He had amassed considerable holdings by purchasing from others unable to afford their property in Bertie and Humberstone Townships.

    Benjamin Cutler’s Mill

    Benjamin Cutler was an enterprising person and a staunch Quaker. Land in Lobo was selling for $1–3 per acre. He saw Bear Creek (Sydenham River) as a good location for a mill, and there was lots of materials to work with nearby. Returning to Bertie Township, he sold up all his property and in 1837, at age sixty, moved his family to Lobo Township after purchasing two hundred acres on the Coldstream Road. He decided to build a mill at Bear Creek on the Coldstream Road. Being a staunch Quaker, it was a dry barn raising. People complained but came to help as they needed a local supply of lumber. In 1839, Cutler extended the mill over the river adding a grist and flour mill. It turned out that the mill was on the road allowance but by that time it was abandoned and in collapsed in 1905.

    Cutler was also socially minded and took a keen interest in local politics. He was elected Reeve of the township for several terms. In the early years, he advertised to his family and connections about the good land to be had in Lobo. In 1838, his brother-in-law, John Moor Marsh purchased 450 acres west of the Coldstream Road and moved his family to Lobo Township. John also built a dam and sawmill down river from Benjamin. He built a furniture factory on a creek on the north side of the river near his log home.  He was followed by Daniel Zavitz in 1843, who purchased a one hundred-acre lot west of John’s. Benjamin and John built identical houses on a plan they saw in London, Ontario.

     

    Daniel and Susan Zavitz

    These were all Quaker families, and they met for worship in either the furniture factory or Benjamin’s or Daniel’s homes. As the community began to grow there was less space for worship, so in 1849, they applied for meeting approval and a log structure was built on land donated by Benjamin Cutler and John Marsh. Later, Daniel’s daughter Caroline donated one half acre to this property. They soon outgrew this building and in 1859, a brick building was constructed with bricks from the Rutherford Brick Yard in Poplar Hill. It has remained much the same and is still in use today.

    In 1848, John Wood purchased fifteen acres from Benjamin Cutler at the corner of Coldstream Road and Ilderton Road. He built a home there, containing a store. After his death, his wife and daughter Louisa continued to run the store. When Louisa married Jacob Marsh (son of John), Jacob took over running the store. When Louisa’s mother died in 1869, Jacob decided to move the house to the site of the Marsh Mills so he would be closer to work as he had taken over running the business from his father. The two-storey house was moved down the concession to its present location and a two-storey store was added to the west side. This soon became the centre of activity and the village grew around it instead of its original location at the corner of Coldstream Road and Ilderton Road. Over time, the other buildings at the corner were torn down or moved as they also were on the road allowance.

    Coldstream Blacksmith Shop

    Coldstream became a busy village. Jacob Marsh’s store housed the first telegraph, first telephone system in Lobo, the Mechanics Institute (library), Post Office, Lobo Mutual Fire Insurance Company, and office store and mills. T. McNeill opened a blacksmith shop beside the Mill Pond on the Ilderton Road. He later sold it to Samuel Clare in 1877 who ran it until his death upon which it was taken over by his son John R. Clare. It was later torn down so a grandson could build a store/gas station. This site is now the woodworking shop of Jack Webb.

    Samuel and Annie (Cutler) Brown

    Gravel played a large part in the development of the community. Lots of gravel was found under the shallow topsoil. Part of obtaining land was to build a road in front of each property and to assist with township road building. Each year, farmers drew gravel to build roads or to maintain them. The Cutler pit was used to draw gravel for the building of Highway #22 (Egremont Road) and the early Brown Tile Company. The tile company was before its time and was discontinued. The house, named Bell Fern, was built in 1864 by David Cutler (Benjamin’s son) and his wife Caroline Zavitz. Upon David’s early death, the house was sold to John McPherson. Samuel Brown and Annie Cutler purchased it in 1908 upon the death of John McPherson. In 1919, their son Pearson Brown purchased a blacksmith shop in Poplar Hill and moved it to the Brown farm and started a concert tile business. It also did not flourish and so he turned it over to his brothers, Howard and Chester, who ran it briefly before closing. In 1945, after WWII, Chester and his wife Florence came back to his parent’s home and started Chester Brown Concrete Products. This business was later taken over by their sons Ronald and Robert. It has undergone updates, modernization and several expansions.  Today it is a flourishing business directed by Robert and managed by his daughter Amy.

    Today most of the early businesses have vanished but still remains a growing community. The Cutler, Marsh, and Zavitz families have left their mark on this area and have descendants still residing in the township.

     

  • Coldstream Series: The Marsh Store

    This guest post was graciously contributed by Dave Zavitz.

    A photo of the Marsh Store, courtesy of the current Marsh Store

    For generations the Marsh Store site has been the nucleus of activity in the Coldstream area. Its history began when John Moor Marsh and his wife, Sarah Zavitz, purchased the land in 1839 with encouragement from his brother-in-law Benjamin Cutler. Benjamin had already built a house and mill on the adjoining lot to the east.

     After purchasing the property, John and Sarah built a home identical to a house plan they saw in London, and went on to have seven children together. John expanded his holdings by building a grist and sawmill on the river and a furniture factory on a stream on the north side of the river. 

    Their son, Jacob, married Louisa Wood who with her mother ran a store in their house on the corner of the Ilderton Road and Coldstream Side-road. When his father died in 1868, Jacob inherited the property and decided to expand. He moved the two-storey house and his family to the current site and built a two-storey store attached to it. He and Louisa had eight children. He continued to run the grist and sawmills as well as the new store. In 1890, he built a woollen factory behind the store which for a time ran twenty-four hours a day. Louisa provided meals at midnight for the night shift. Sadly, the mill burned down in the early 1900s. 

    The store quickly became a busy place. It housed the mercantile business, with the first telegraph in 1873. In 1882, the Lobo Mutual Insurance Company was housed here and later Jacob became president. The Lobo Mechanics Institute opened in 1890 in the back room and stayed there until it was moved to the Community Centre in the 1960s. Jacob ran the Post Office from the store. Jacob began the first telephone system which became the Coldstream Telephone Company in 1908. In 1921, Alex McKenzie moved it across the road. His son George later moved it to Poplar Hill where it was eventually taken over by Bell Canada.

    Community activities, such as the lecture club and Olio society, often met in the upper rooms of the store. Upon Jacob’s death in 1927, son Roy and his wife Hope Nicholson took over and managed it until his death in 1955. Their son, Glenn, ran the store for a short time but due to poor profits it was finally closed. Hope ran the library once a week where you could come and check out reading materials. It was a much anticipated visit for locals each week. 

    In 1967 the St. Clair Region Conservation Authority purchased the land behind the store and along the river for a Conservation Area. The Authority rebuilt the dam to create a lake like the original mill pond. In 1977, they purchased the store, tore off the old tin shed roof that had replaced the original balconies and returned the exterior to its original glory. This building, later sold, was used as several businesses and today is a quilt store.

    This site’s history was crucial to the development of the community. Many of the records of the store’s past are stored at the Middlesex Centre Archives where visitors may do research to gain an in-depth perspective on life and times in Coldstream.

  • Coldstream Meeting in the Fall

    Coldstream Meeting House in the fall. Photos by Donna Moore.

    Peaceful. If I had one word to describe the setting of the Coldstream Meeting House, it would be peaceful. Coldstream is a small village about twenty-five minutes west of London. The Meeting House, on Quaker Lane, is beside a conservation area and the Quaker burying ground. The setting is very picturesque.

    On a table inside the meetinghouse, you’ll find a flyer about Quakers and the Coldstream Meeting specifically. It tells the reader that the first settlers, John Harris, Benjamin Cutler, John Marsh, and Daniel Zavitz, hosted Meetings at their homes until 1850. At this time, land was donated on which a burying ground was established and a frame building erected to serve as a Meeting House. By 1859, this frame building was inadequate to accommodate the growing families and it was replaced by the present brick building. The building was well constructed and has been lovingly maintained.

    More history about the Coldstream Meeting can be found in several places. If you look up the minute book transcriptions on our own CFHA website (https://cfha.info/LoboH-3-1.pdf), you will find this historical overview:

    “The township was settled around 1834 in part by Quakers from the Pelham area and directly from Pennsylvania. In 1849 the growing Quaker community was granted indulged status by Norwich Monthly Meeting. In 1857 the meeting became a Preparative Meeting under Norwich Monthly Meeting and this minute book starts at that time. Arthur Dorland in his A History of the Society of Friends (Quakers) in Canada, 1927 & 1968, states that Lobo Meeting became one of the most progressive centres of the Hicksite Branch of Friends in Canada [172]. In 1893, since Lobo was the most active meeting within the Monthly Meeting it was decided that the name of Norwich Monthly Meeting should be changed to Lobo Monthly Meeting [Dorland, 172]. According to Jane Zavitz Bond, in the 1980’s Lobo Monthly Meeting became Coldstream Monthly Meeting and Yarmouth was set off as Yarmouth Monthly Meeting at Sparta.”

    Dorland describes the early beginnings: “The first settlers in Lobo Township literally had to hew their homes out of the forest, as this district was extremely heavily wooded. Daniel Zavitz, for example, who came to Lobo in 1843, purchased one hundred acres of land at four dollars an acre on which not a tree had been cut. During the first year he managed to clear seven acres, which he sowed with wheat, only to have his promised crop caught by the late frost and ruined.”

    Dorland references an essay written by Edgar M. Zavitz, the son of Daniel Zavitz mentioned above: “The Society of Friends in Lobo Township” which can be found online at: https://www.canadiana.ca/view/oocihm.84652/1?r=0&s=1

    It includes more about his father’s experience settling the land, and also a recounting of how Daniel “went back (to New York) to get a companion.” Edgar also discusses such topics as temperance and the relationship with the local First Nations. It is so clear that Edgar had a deep appreciation for the Quaker legacy in the Lobo/Coldstream area.

    I hope I’ve given you an introduction to the Coldstream Meeting. In a future blog, I’ll share some highlights from the delightful interview I had with Marilyn Thomas, a birthright Quaker. Marilyn highlighted some of the distinctive contributions of the Coldstream Quakers. I’ll also include details about the architecture of the meeting house and the cemetery.